This is the second part of our study in Romans 7.
The first part of the Romans 7 study can be found here.
If you haven’t read the post on Romans 6, please feel free to do so here.
Let’s move on, shall we?
While these next few passages of scripture speak very plain and simple truths, they are also very rich and dense in substance and go against the grain of the fleshly mind. Since this is the case, we are going to take them in small ‘bites’ so to speak , so as not to eat too much in one sitting.
In other words, I believe that it is going to take a couple of separate posts to digest and assimilate what the Holy Spirit is saying through Paul in these next few verses (Romans 7:7-13).
* * * * * * *
Paul has already established that, by the death of Christ and our immersion into that death, believers have been released from both the union with sin as well as the dictates of law. At this point, he seeks to clear up any confusion there may be surrounding our attitudes in regards to these two different and yet related subjects.
Sin and Law
What shall we say then? Is the law sin?
Interestingly enough, many of us have learned to treat these two separate categories, sin and law, as one and the same thing.
In overreaction against legalism, many of us have adopted an unhealthy perception and understanding of Gods law.
Is it bad for God to say to us, “You shall not murder” ?
How about, “You shall not commit adultery”?
Do we suppose that we should be free to kill or cheat if we so choose, or to act as if God would lead us into such behavior?
Do we suppose that the judgments of our own hearts are more wise than those of the Most High God?
Not I, friends. I agree with the law of God in my inner man. It is good.
Now I am not saying that there is no correlation between law and sin. There most certainly is a definite relationship between the two, but are they the same thing?
Is or was the law ever a mistake of some sort?
In Paul’s words:
By no means!
The law and sin are in no way the same thing.
NOTE TO LEGALISTS:
Don’t get too excited.
*****
NOTE TO ANTINOMIANS:
Relax. It’s going to be fine.
Now let’s begin to look at how sin and law are related:
Yet if it had not been for the law, I would not have known the sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” But the sin, seizing an opportunity through the commandment, produced in me all manner of concupiscence.
I can remember a time in my own life, years ago, when I did not know much of the scripture at all. The Lord had been wooing me for some time, but I had not yet began to peer into the annals of God’s interaction with man.
Before this time, I was alive. I had a certain kind of vibrancy, a certain vitality. Oh sure, I was self deceived but I had not yet realized it.
I was happy-go-lucky, going about my own merry way, doing my own thing….and carelessly leaving a trail of chaos behind me.
As far as I knew, me and whatever ‘God’ was were okay.
But I became hungry inside, and very curious. I already had a clue that the God revealed in the Judea-Christian scriptures was The One, and so I began to peer into them a bit to see what He had to say about what it means and what it takes to be a righteous and just person.
The more I read, the more my gut wrenched. The more I understood, the more my throat constricted. How could I possibly attain to this level of righteousness, this level of goodness which I found laid out in the Judea Christian scriptures? At this point, I knew myself, and I knew that I was dead meat.
The more I became aware of the high and holy standards of God as revealed in His law, the more I became aware of just how short of that standard I came. I began to realize that I desired the very things that God forbade, and at the same time believed that I could rise above my own lusts.
Over time I began to realize something else; I had grown very angry at God over all of this. My experience became increasingly frustrating.
After all, how could the one true God be so ridiculous in His requirements of man? Even still, I was determined to somehow become a righteous man.
While many religious texts offer promises of enlightenment, I had discovered that God’s text, His law, that is, offered no such thing to me.
Oh sure.
It was ordained unto life, but it serves an entirely different purpose to the fallen human being.
The law is not sin.
Instead, the law reveals the sin which is already in us.
The law is not a bad thing…. but we’ll get back to this point later in the study. For now, I want to take a moment to zero in on something that the Lord has revealed to me recently.
Look at how Paul expresses his experience with the sin:
” …the sin.. siezed an opportunity through the commandment….”.
‘The sin’ has an intention. It’s the intention of expressing it’s father, the serpent, and it does so by taking a certain kind of action;
It seizes opportunity.
You see, ‘the sin’ is an opportunist, and he will creep his way into any scenario, including good and holy scenario’s, in order to get his way.
This thing, the sin, really seems to work that way. Although it was passed down to us all from mankinds original earthly father, it exists, often unrealized, within our very own flesh and when we are presented with God’s law, we suddenly become aware of it’s presence and power.
When the unadulterated light of YHWH’s law shines upon us, the sin just creeps right up in us and begins to constrict. As it constricts, it also infects us with all kinds of unholy and unhealthy desires.
It’s as if our flesh totally freaks out when presented with God’s standard and begins to scream out for attention, acceptance, comfort, security, validation and a myriad of other cries for, well… Love.
These cries become manifest in the form of sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness….etc…
Sometimes these manifestations look very ‘heathen’ but other times can also look very ‘religious’.
Truth is, they are all the same.
The sin assures us that somehow, just somehow, we can pull it off, we can measure up….and when we find out that we can’t, it convinces us that we can just go on about our own business as if nothing ever happened.
Ultimately we discover that we, in and of ourselves, lack the kind of Life which is pleasing to God.
And so what do we do?
Until we experience what it means to live by the Life that Jesus offers to us, we live by the dictates of the sin which resides in our flesh.
And Paul has a word for what this kind of slavery to the sin is like, what it ‘looks’ like:
“All manner of …. concupiscence“.
What?!
Concupiscence means; desire, craving, longing, desire for what is forbidden, lust, etc.
Concupiscence is a frame of mind, a way of thinking. I will even go so far as to say that it is a way of living which has it’s origin in a certain kind of life.
The sin is like the serpent. It has a life and intention all of it’s own. When it get’s hold of you, and seduces you, it causes you to think and behave like it.
Apart from the law, the sin lies dead.
This statement alone proves that the sin is a life form, one which can die.
I was once alive apart from the law,…
And we see that ‘ I ‘ am also a life form which once lived when I was apart from the law.
…but when the commandment came, the sin came alive…
Notice again that Paul is stating clearly that the sin is a living organism.
…and I died.
From these two statements we may confidently say that…
When the law is presented to us as a standard to live by, the sin comes to life…
and we die.
Paul explains it like this:
And the commandment, which was to bring life, I found to bring death. For the sin, taking occasion by the commandment, deceived me, and by it killed me.
This reminds me of the story of Adam and Eve in the garden of Eden.
Remember, God gave a certain commandment to this man and woman, a command which was meant to preserve their lives before Him:
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
From very early on God spoke His Word to mankind. It was His intention that they listen to, and obey His Word.
‘The sin’, then, is manifest as disobedience to the Living God through obedience to the seduction of the serpent.
There was nothing wrong with the tree of knowledge of good and evil. What was wrong was that Adam and Eve partook of it when God told them not to.
“Do not desire to know what is good and what is evil.”
Why not?
“Because if you do, you will certainly die”.
His commandment.
His law.
If only they would have been obedient to what the Lord YHWH said to them (actually, the commandment was given to Adam) then surely they would not have died.
The fruits of their transgression have since been passed down to every man and woman that has ever lived.
Concerning the law and the commandment, Paul comes to a conclusion:
Therefore the law is holy, and the commandment holy and just and good.
There is nothing wrong with Gods law. In fact, it is holy as is His commandment, which is also just and good.
…and Paul continues:
Has then what is good become death to me? Certainly not!
There is no blame in God, nor in His law.
But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.
God’s law serves a wonderful purpose to mankind.
It points out our weakness and failure….
It points out our need for a Savior.
(To be continued…)


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